Bread of Life

 this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.


Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Wednesday, July 28, 2010


Rome, Latium, Italy

The documented history of this wonder-working icon begins in the year 1495, when the image was highly reverenced in a church on the island of Crete. At that time it was already considered of great age, with some writers placing its origin at either the thirteenth or fourteenth century. It was afforded every measure of devotion because of the number of favors granted to those who prayed before it.

Most writers agree that the painting came into the possession of a wealthy merchant in the late fifteenth century. Some writers claim that the merchant stole the painting. One claims that he obtained it through honest means, while still another reports that the merchant and others fled Crete with the painting when Crete was threatened by the Turks. Whatever the reason, it is known that the merchant carried the painting with him to Rome, and that he became seriously ill.

Before he died he requested that the painting be placed in a church as soon as possible. Contrary to his request, the painting remained in private hands until 1499, when it was escorted in a solemn procession to the Church of St. Matthew on the Esquiline Hill.

A tablet which hung for many years beside the portrait told of this procession and noted that, “In this manner, the picture of the most glorious Virgin Mary was enshrined in the church of St. Matthew the Apostle, on the 27th of March, 1499, in the seventh year of the Pontificate of our most Holy Father and Lord in Christ, the Lord Pope Alexander VI.”

Our Blessed Lady seemed eager to make known the virtues of her image by way of a miracle that was performed during this procession. A man who had been paralyzed for some time was immediately cured when the image passed in procession near the house in which he lay.

For the next 300 years the image hung in St. Matthew’s church, where innumerable favors were granted to the people who prayed in its chapel. With members of the Augustinian Order as its guardian, the image was known by various names: Our Lady of St. Matthew, Our Lady of Never-failing Help, Our Lady of Ever-enduring Succor, and finally, Our Mother of Perpetual Help.

In 1798 Marshal Berthier, under orders from Napoleon Bonaparte, invaded Rome and forced Pope Pius VI into exile in France. One writer reports that Berthier’s successor, Massena, destroyed almost 30 churches, including the Church of St. Matthew. Thankfully the priests had had time to remove the miracle-working image of Our Lady. For several years it found refuge in the Church of St. Eusebius.

It was then placed in the Church of St. Mary of Posterula, where it was hung in a side chapel and was all but forgotten for almost 40 years. The image had at least one devoted admirer, an elderly lay-brother, Augustine Orsini, who was particularly devoted to it and often told its history to whomever would listen. One of those who was keenly interested was a young altar boy, Michael Marchi.

When Pope Pius IX in 1853 requested that the Redemptorists establish a house in Rome, they chose a property on the Via Merula, which was located between the Lateran and St. Mary Major. While the church was being built, one of the priests, Fr. Edward Schwindenhammer, mentioned that he had found a reference which revealed that their new church was being erected adjacent to the site where once had stood a church which enshrined a miraculous image of the Blessed Mother.

One of the priests replied that he knew the history of the image and the exact location where it could be found. The priest was the former altar boy, Michael Marchi. ON learning of the portrait’s whereabouts, the Redemptorist General, Fr. Nicholas Mauron, gained a private audience with the Pope. The Holy Father listened to his plan to have the portrait returned to the site where it had been enthroned for almost three centuries. Pope Pius IX then recalled that as a small boy he had once prayed before the miraculous image while it was in the Church of St. Matthew.

In compliance with the wishes of the Pope, the image was given by the Augustinians to the Redemptorist Church of St. Alphonsus. Our Lady’s triumphal return to her chosen site took place on April 26, 1866. During this translation two noteworthy cures took place: one was the healing of a boy who was seriously ill with meningitis; the other miracle involved a young girl who received the use of her paralyzed leg.

Never has a portrait of the Mother of God been given as much papal attention as this image received from Pope Pius IX. Not only did he pray before the image as a boy, but he also approved its translation. His approbation of the image was acknowledged on June 23, 1867, when the icon was crowned by the Vatican Chapter. The ceremony was conducted by the Latin Patriarch of Constantinople, whose presiding was indicative of the icon’s popularity among Easter Rite Christians.
Pope Pius IX also fixed the feast of the image for the Sunday before the feast of the Nativity of St. John the Baptist, and by a decree dated May, 1876, he approved a special office and Mass for the Congregation of the Most Holy Redeemer (the Redemptorists). When confraternities were erected throughout Europe, the Pope combined them in 1876 into one Archconfraternity of Our Lady of Perpetual Help and St. Alphonsus. The Pope’s name was the first in the register of the archconfraternity, and he was among the first to visit the portrait in its new home.

Devotion to this wonder-working icon spread rapidly to the United States. IN 1870, when the Redemptorists were asked to establish a mission church in Roxbury, not far from Boston, they dedicated their small church to the Mother of Perpetual Help. They received from Rome the first copy of the portrait, which had been touched to the original. Since then more than 2,300 copies that had been similarly touched to the original have been sent to other houses of the Order.

The United States also takes credit for inaugurating the Tuesday night devotions to the Mother of Perpetual Help. Devotions that first took place at St. Alphonsus (Rock) Church in St. Louis, Missouri, on Tuesday nights, were quickly adopted by churches of the Order and by other churches, and took the form of a perpetual novena, a practice that is now observed worldwide.

A study of the portrait is necessary to understand its historical and artistic qualities. Although its origin is uncertain, it is estimated that the portrait was painted sometime during the thirteenth or fourteenth century. It is painted in a flat style characteristic of icons and has a primitive quality. All the letters are Greek. The initials beside the Mother’s crown identify her as “Mother of God.” Those beside the child, “ICXC,” are abbreviations meaning “Jesus Christ.” The smaller letters identify the angel on the left as “St. Michael the Archangel.” He is depicted holding the lance and spear with the vessel of vinegar and gall of Christ’s Passion. The Angel on the right is identified as “St. Gabriel the Archangel.” He holds the cross and the nails.

When this portrait was painted, halos were not commonly depicted. For this reason the artist rounded the head and veil of the Mother to indicate her holiness. The golden halos and crowns were added much later. The Madonna in this portrait is out of proportion to the size of her Son since it was Mary whom the artist wished to emphasize.

The charms of the portrait are many, from the naivete of the artist, who wished to make certain the identity of each subject was known, to the sandal that dangles from the foot of the Child. The expression of the Child Jesus is haunting as He grips the hand of His Mother while gazing sideward at the instruments of torture held by the Angels.

Above all, the expression of the Madonna evokes a sadness on the part of the viewer. With her head gently touching that of her Son, and while surrounded with the instruments of her Son’s sufferings, she seems to gaze plaintively—as though seeking compassion from those who look upon her.

Countless miracles attributed to the image extend from the time of its documented history in 1495 through the years until the present day. These seem to give ample testimony and proof of the portrait’s favor with the Mother of God.

The miraculous portrait is till enthroned on an altar in the Church of St. Alphonsus in Rome. The ruins of the Church of St. Matthew, where the image was reverenced for almost 300 years, are found on the grounds of the Redemptorist monastery.

(From the book: Miraculous Images of Our Lady by Joan Carroll Cruz, published by Tan Books & Publishers in Rockford, Illinois, 1993)

1 comment:

Anonymous said...

Oh Mother of Perpetual Help, grant that I may ever invoke your powerful name, the protection of the living and the salvation of the dying.

Purest Mary, let your name henceforth be ever on my lips. Delay not, Blessed Lady, to rescue me whenever I call on you.

In my temptations, in my needs, I will never cease to call on you, ever repeating your sacred name, Mary, Mary.

What a consolation, what sweetness, what confidence fills my soul when I utter your sacred name or even only think of your! I thank the Lord for having given you so sweet, so powerful, so lovely a name.

But I will not be content with merely uttering your name. Let my love for your prompt me ever to hail you Mother of Perpetual Help.