Bread of Life

 this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.


Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Thursday, December 16, 2010


The meaning of the word Parable:

A parable is a story told to illustrate a lesson, a fact, or a truth.

Have you noticed that when Jesus spoke to the crowds, He often spoke in parables? Since almost no one understood the meaning of the parables, he would not elaborate their meaning to the crowds, but only to His Apostles, as He explained in Matthew 13:10-23,

"Why do you speak to them in parables?" And He answered and said, "To you it is given to know the mysteries of the kingdom of GOD, but to them it is not given." (Mark 4:10-12, Luke 8:9-10).
Why did He explain His parables only to His Apostles, and not to the crowds who gathered to listen to Him? Since His physical bodily presence on earth was limited, it was to show to us that all generations would receive the knowledge of the mysteries of the Kingdom of GOD through the Church which He came to establish.
"Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to make all men see what is the plan of the mystery hidden for ages in God who created all things; that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places. This was according to the eternal purpose which he has realized in Christ Jesus our Lord, in whom we have boldness and confidence of access through our faith in him." (Ephesians 3:7-12)

It was His commission to the Apostles and to their successors to go out and teach to the whole world all that He had taught them.

And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned." (Mark 16:15-16 See also Matthew 28:18-20).

He speaks to His Church and His Church in turn speaks His Word to the whole world. If you reject His Church, then you have rejected Him. "He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me." (Luke 10:16)

There is the obvious meaning to that verse, and there is the not so obvious meaning that is not grasped by many. In the first six words is the promise of Jesus Christ that His Church would not, and could not, teach other than what He Himself has said, and that could only be the fullness of truth. Anything coming from the mouth of His Church comes from Him, and He is truth personified (John 14:6).

This is nothing new, as GOD always spoke through a human human representative on earth, a 'father figure', be he Abraham, Moses, David, or Peter (Acts 15:7), to name a few.

GOD always dealt with His people through one man.
Bishop Fulton J. Sheen.

Here is a list of many parables from the New Testament:

You are the Salt of the Earth, Matthew 5:13
You are the Light of the world, Matthew 5:14-16
The Eye is the Lamp of the Body, Matthew 6:22-23
Serving God and Mammon, Matthew 6:24
Seeing the Speck in your Brothers Eye, Matthew 7:3-5
Pearls Thrown Before Swine, Matthew 7:6
The House upon Rock and the House upon Sand, Matthew 7:24-27
Children Chanting in the Markets, Matthew 11:16-19
The Tree and its Fruit, Matthew 12:33
Return of the Unclean Spirit, Matthew 12:43-45
Tares Sown Among the Wheat, Matthew 13:24-30
The Hidden Treasure, Matthew 13:44
The Pearl of Great Price, Matthew 13:45-46
The Dragnet , Matthew 13:47-48
The Conversion of a Scribe, Matthew 13:52
The Unmerciful Servant, Matthew 18:23-35
The Laborers in the Vineyard, Matthew 20:1-16
The Two Sons Asked to Work, Matthew 21:28-31
The Body and the Vultures, Matthew 24:28
The Sleeping Householder and the Thief, Matthew 24:33
The Wise and Foolish Virgins, Matthew 25:1-2
The Talents, Matthew 25:14-30
New Cloth on Old Garments, Mark 2:21
New Wine and Old Wineskins, Mark 2:22
The Divided Kingdom, Mark 3:23-26
The Strong Man's House, Mark 3:27
The Sower and the Seeds, Mark 4:3-8
The Mustard Seed, Mark 4:31-32
The Wicked Tenants, Mark 12:1-9
The Fig Tree, Mark 13:28
The Old and New Wine, Luke 5:39
The Blind Leading the Blind, Luke 6:39
The Tree and Its Fruit, Luke 6:43-45
The Two Debtors, Luke 7:41-43
The Good Samaritan, Luke 10:30-36
The Friend at Midnight, Luke 11:5-8
The Rich Fool, Luke 12:16-21
The Barren Fig Tree, Luke 13:6-9
The Seats of Honor, Luke 14:8-11
Invite the Poor, Not the Rich, Luke 14:12-14
The Guests Who Refused the Banquet, Luke 14:16-24
Building a Tower, Luke 14:28-30
The King Goes to War, Luke 14:31-33
The Lost Sheep, Luke 15:4-7
The Lost Coin, Luke 15:8-10
The Prodigal Son, Luke 15:11-32
The Unjust Steward, Luke 16:1-8
The Rich man and the Beggar Lazarus, Luke 16:19-31
The Ten Lepers, Luke 17:11-19
The Unjust Judge and the Pleading Widow, Luke 18:2-5
The Pharisee and the Publican, Luke 10:10-14
The Good Shepherd, John 10:1-21
The True Vine, John 15:1-17

Written by Bob Stanley, May 16, 2003

1 comment:

Anonymous said...

ST. MARK - Chapter 4

Notes & Commentary:

Ver. 1. If we examine St. Matthew on this point, we shall discover that this discourse was made on the same day as the preceding discourse; for St. Matthew informs us, that having finished this exhortation, he the same day went and taught by the sea. (Ven. Bede)

Ver. 10. When he was alone: in Greek Ote egeneto Katamonas; i.e. when he was retired and alone, either in the house, out of the city, or at a distance from the multitude. (Tirinus)

Ver. 11. Such as are out of the Church, though they both hear and read, they cannot understand. (Ven. Bede, in Chap. iv, Mark.)

Ver. 12. That seeing they may see, &c. In punishment of their wilfully shutting their eyes, (Matthew xiii. 15.) God justly withdrew those lights and graces which otherwise he would have given them, for their effectual conversion. (Challoner) --- These speeches here and elsewhere, we are not to understand as if he spoke in parables to this end that the hearers might not understand, lest they should be converted; but we must learn the true sense from the corresponding texts in Matthew xiii, and Acts xxviii, where our Saviour and St.

Paul render it thus: with their ears they have been dull of hearing, and their eyes they have shut. lest, perhaps, they may see, and understand, and be converted, and I heal them.

Whereby it is evident, that the speaking in parables was not the cause, (for many besides the apostles heard and understood) but themselves, who would not hear and understand, and be converted: and thus they were the real cause of their own wilful and obstinate infidelity.

And therefore also he spoke in parables, because they were not worthy to understand, as the others were to whom he expounded them. (Bristow)

read more