Bread of Life

BREAD OF LIFE
this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.

THE REAL PRESENCE

Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Thursday, March 14, 2013

THE CRUCIFIXION

Lenten Meditations - Redemption and Its Effects...

The following is an excerpt from the classic book, The Spiritual Life: A Treatise on Ascetical and Mystical Theology by the Very Reverend Adolphe Tanquerey, S.S., D.D.

"Two lousy soldiers threw Jesus to the ground, and they pulled His arms out to stretch across the cross beam. Oh, how it hurt, the back so torn! I could see the pain in Jesus' eyes, but He never uttered a word. He just looked sad. Then they took brown, leather-like cord and wrapped it around His wrists at the board, bound to the board. Then they lifted and tied the wrists to the board, bound and wound the leather cord around the ankles and the wood to hold Him in place.

"Then the spikes were thrown onto the ground, and one soldier got down on his knees and he placed the spike in the center of the palm of poor Jesus' hand. With that metal mallet he drove it in through the skin and out into the board. I screamed! I threw up! This was repeated on the right hand. Then Jesus looked up to the sky. They started on the legs--one large spike into both feet, His right foot over the left, at a twisted sort of angle, placed to lie flat against each other. I retched as I heard the metal against flesh and bone and wood. One spike protruded out the other side.


They hammered a block of wood under His poor feet, 'to line 'em up,' they said. It was awful! "I looked off into the crowd. Oh, there were only nine people there to stay with Jesus. I now knew His Mother, Mary Cleophas (the wife of Clopas), Mary Magdalen, and John. Oh, poor Jesus--never a word did He say as they nailed Him to the wood. Oh, such love! "Soon two soldiers lifted the head of the wood and three the bottom, carrying Jesus on the cross, and dropped the end into a hole. It went in with a thump! Jesus winced. And it tore His hands more. Blood was trickling down His face. He couldn't move His head. The pain was awful; each movement cut deep. He sagged a bit, but pulled upward. The sagging tore more.

"Mary and Mary ran up to Him. They did not speak at first; they could talk with their eyes to each other. They didn't need words. John came over, for Jesus' bottom tunic fell down. Oh, dear, He was almost naked. I turned away, but John ran over and tied sort of knots in it, like a diaper. Oh, the humiliation to poor Jesus! Then Jesus said to John: "Behold, John, your Mother. And this, Mother, is Your son. I must go to the Father soon."

"The crowd started to move off. Jesus cried: "Abba, abba sabba la bec tori"--that is what it sounded like--a foreign sound. Sabba sabba sabba la bec tori. (I can't spell it well, just by sound.) Then He looked up. "I thirst!" (This I heard in English.)

". . . Water, yellowish water. . . . Jesus' head hung down to His right. It became dark, so dark. Everyone went away but the nine. They all came close; and Mary clung to His feet, wordless in sorrow."

Veronica finished the recitation of what she experienced to find her feet swollen and her arms sore, the feet marked and the hands stinging. Her wordless reaction was a mixture of wonder, joy, and love--joy that now she could join Jesus in His suffering and hold His hand on the road to the Kingdom.

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