Bread of Life

 this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.


Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Tuesday, September 17, 2013


Jewish pro-abort uses faith as justification for helping women get abortions

by Jill Stanek

Fri Sep 13, 2013 09:01 EST

I joined Haven because I am Jewish, and I embrace the tradition of social justice. I wanted to act with ometz, the courage to take risks in pursuing a just cause, and fulfill my obligation of tikkun olam, the call to repair a world rife with inequity.

One member of Haven, Rabbi David Adelson, dedicated a Rosh Hashanah sermon to Haven’s work. He told his congregation that we are created equally in the image of God — b’tselem elohim — and it is our responsibility to ensure that all people are treated equally as well. “Rights are rights only if they apply to all,” he said. “Otherwise they are simply privilege.

Our Jewish tradition demands that we disperse privilege evenly, and work to defend the rights of every member of society.” These concepts formed my core beliefs.

I could not expect others to do what I myself would not.

~ Suzanne Reisman, explaining why she provides occasional free shelter, food, and transportation for women seeking abortions in New York City as a volunteer with a pro-abortion group, Zeek , September 12

Reprinted with permission from Jill Stanek

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