Bread of Life

BREAD OF LIFE
this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.

THE REAL PRESENCE

Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Wednesday, October 23, 2013

PREGNANT AND HOMELESS ON THE DOORSTEPS OF A CHRISTIAN MEGACHURCH

by Abby Johnson

Mon Oct 01, 2012 09:14 EST

Note: Abby Johnson is the former director of a Planend Parenthood clinic in Texas, who converted to the pro-life cause in 2009 after witnessing an ultrasound-guided abortion. She is now one of the leading advocates on behalf of the unborn.

October 1, 2012 ( LifeSiteNews.com ) - One night over dinner, a friend of mine told me that he had seen a very pregnant homeless woman on the corner of a busy Austin intersection. I knew the intersection he was referring to…there is a huge non-denominational church on the corner. I felt confident that she had probably received some assistance from them. Maybe they were in the process of trying to help her find resources.

One of the friends with us at dinner, Heather, is the executive director of the Austin Coalition for Life, a non-profit group who holds daily vigils outside of Austin’s four abortion clinics. Their goal is to connect abortion-minded women with pregnancy resources in the area to help them choose life for their child. I was about to deliver my own baby any day, so I was limited with what I could do to reach out to this woman. Heather said she would continue to go by the intersection until she found her.

After several days of unsuccessful attempts, Heather was finally able to connect with her. She explained that there were several pro-life agencies in town that could help her with housing both before and after her baby was born. They could also help with expenses, pre and post natal care, labor and delivery, food, clothing, and all of her other basic needs. She talked to her for a long time and found out that she was running from an abusive relationship and was trying to protect her unborn child from the father.

Heather’s next question was a pretty obvious one … had the megachurch a few hundred feet away offered to help her? Instead of asking the woman and putting her on the spot, Heather decided to go and ask the church if they knew anything about the woman. She was startled at the response. “Well, one of our members took her to the Target Café to share the Gospel with her.” So, no material assistance was offered for her or her baby? No resources offered for where she could receive assistance? No phone calls made to maternity homes or pro-life groups in the area? “No,” the woman responded. “Just the meeting at Target to talk about the Lord.”

Well, isn’t that fantastic. I’m sure the Gospel will help her find a hospital to deliver her baby in. I’m sure the Gospel will help her with food to nourish her body during the last few weeks of her pregnancy. I’m sure the Gospel will help keep her safe from harm as she sleeps outside night after night.

Their answer made me disgusted. How can we expect to nourish someone spiritually when their physical needs aren’t met? How can we expect someone to be receptive to the Gospel when they go physically hungry during the day? How can we expect someone to believe in the power of Christ when they don’t know if they will be forced to deliver their baby in alley somewhere? This is Christianity? This is how we treat those in need of help? Certainly not. That is not what faith is about. James clearly states that “faith without works is dead.” What is faith if we are not willing to step out of our comfort zone and get our hands dirty in service to Christ? We are called to be the “hands and feet of Christ,” right? That means service to those who need him … not just words … actions.

Click ‘like’ if you want to END ABORTION!

When we say we are pro-lifers, what does that mean? Does it mean that we just don’t like abortion? Or does it mean that we are willing to go that extra step? Are we willing to take a young pregnant woman into our home to care for her when she has no one else? Are we willing to give sacrificially to those who have nothing? Are we willing to set our superficial judgment aside and truly be Christ-like? Are we willing to show mercy when others condemn? Are we willing to get our hands dirty?

Being pro-life isn’t always pretty. And it’s not just about “saving babies.” It is about saving the person … the woman, the baby, the man involved, the family. It is sometimes about putting someone else’s needs above our own. It is about stepping out of the comfortable and moving into a place that is unfamiliar.

Is it comfortable to talk about abortion? Not always. Do people always want to hear about it? Not usually. But silence breeds apathy, and that is what we are soaked in. APATHY. The greatest breeding ground for apathy seems to be in our churches. Why is that? It’s not like the sanctity of human life isn’t all over Scripture. It isn’t as if God didn’t make it pretty clear that life is sacred. We aren’t scared to talk about a slew of other “hot button” issues … but we tend to be silent on the number one issue that has invaded our churches. According to the Guttmacher Institute, seventy-two percent of women seeking abortions come from the church. I actually think that number is low. We performed very few abortions on women who proclaimed to be atheists or agnostic. No, many of them brought their bibles and/or rosaries to their abortion appointments. Many would ask if we would pray with them before the abortion procedure began.

APATHY. It is what keeps these churchgoing women coming to the abortion clinics over and over again. The churches are silent. The majority of clergy are silent. And their silence is deafening! By not speaking up they are telling those in their congregation who are suffering in silence that their sin of abortion is too big for God. That is a LIE. Clergy who are silent on this issue are not doing any one any favors. They are doing their congregation an incredible disservice. With seventy-two percent of abortions coming from the church, a sermon once a year during the Sanctity of Human Life month is not enough!! People are hurting! They are in desperate need of healing and they have no idea where to go because the church is silent. We have become so concerned with “offending” others that we have forgotten about how much our apathy offends God.

If you are in a church where your pastor/priest actively speaks on the sanctity of human life, I encourage you to thank him, and thank him often. It is not easy, but it is right. If you are not hearing the message of abortion and healing from the pulpit, I strongly urge you to go to your pastor and ask why. Share why this is important to you. Share these statistics with them. Share your heart. Just because your pastor is silent doesn’t mean you have to be. Stand up for life. Stand up and speak up. Lives are depending on it. It is time for the church to STAND UP.

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