Bread of Life

BREAD OF LIFE
this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.

THE REAL PRESENCE

Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Sunday, January 12, 2014

POPE BENEDICT ON PURGATORY

Everyone will end up in either heaven or hell. But many who die in God's friendship are still entangled with sin in some way at the time of their deaths. God will purify these people. They will experience the final purification that the Church calls "purgatory." Here are seven things former Pope Benedict wanted you to know about it.

1. Jewish Roots

"This early Jewish idea of an intermediate state [between our death and resurrection] includes the view that these souls are not simply in a sort of temporary custody but, as the parable of the rich man illustrates, are already being punished or are experiencing a provisional form of bliss. There is also the idea that this state can involve purification and healing which mature the soul for communion with God. The early Church took up these concepts, and in the western church they gradually developed into the doctrine of purgatory."

2. Who Needs Purifying?

"With death, our life-choice becomes definitive--our life stands before the Judge. Our choice, which in the course of an entire life takes on a certain shape, can have a variety of forms."

While some may be totally closed in on themselves in selfishness and evil and while others may be totally open to God, "for the great majority of people--we may suppose--there remains in the depths of their being an ultimate interior openness to truth, to love, to God. In the concrete choices of life, however, it is covered over by ever new compromises with evil--much filth covers purity, but the thirst for purity remains, and it still constantly re-emerges from all that is base and remains present in the soul."

While some may be totally closed in on themselves in selfishness and evil and while others may be totally open to God, "for the great majority of people--we may suppose--there remains in the depths of their being an ultimate interior openness to truth, to love, to God. In the concrete choices of life, however, it is covered over by ever new compromises with evil--much filth covers purity, but the thirst for purity remains, and it still constantly re-emerges from all that is base and remains present in the soul."

3. Scriptural Basis

St. Paul "begins by saying that Christian life is built upon a common foundation: Jesus Christ. This foundation endures. If we have stood firm on this foundation and built our life upon it, we know that it cannot be taken away from us even in death.

"Then Paul continues: 'Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw--each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire' (1 Cor. 3:12-15).

"In this text, it is in any case evident that our salvation can take different forms, that some of what is built may be burned down, that in order to be saved we personally have to pass through 'fire' so as to become fully open to receiving God and able to take our place at the table of the eternal marriage-feast."

4. What Purgatory's Fire Might Be

St. Paul uses "images which in some way try to express the invisible, without it being possible for us to conceptualize these images--simply because we can neither see into the world beyond death nor do we have any experience of it."

"Some recent theologians are of the opinion that the fire which both burns and saves is Christ himself, the Judge and Savior. The encounter with him is the decisive act of judgment. Before his gaze all falsehood melts away. This encounter with him, as it burns us, transforms and frees us, allowing us to become truly ourselves. All that we build during our lives can prove to be mere straw, pure bluster, and it collapses. Yet in the pain of this encounter, when the impurity and sickness of our lives become evident to us, there lies salvation."

5. Will It Hurt?

"His gaze, the touch of his heart, heals us through an undeniably painful transformation 'as through fire.' But it is a blessed pain, in which the holy power of his love sears through us like a flame, enabling us to become totally ourselves and thus totally of God. In this way the interrelation between justice and grace also becomes clear: The way we live our lives is not immaterial, but our defilement does not stain us forever if we have at least continued to reach out towards Christ, towards truth, and towards love. Indeed, it has already been burned away through Christ's Passion. At the moment of judgment we experience and we absorb the overwhelming power of his love over all the evil in the world and in ourselves. The pain of love becomes our salvation and our joy."

6. Helping Those Being Purified

"Early Jewish thought includes the idea that one can help the deceased in their intermediate state through prayer (see, for example, 2 Macc. 12:38-45; first century B.C.). The equivalent practice was readily adopted by Christians and is common to the Eastern and Western Church."

by Jimmy Akin

"The souls of the departed can, however, receive 'solace and refreshment' through the Eucharist, prayer, and almsgiving. The belief that love can reach into the afterlife, that reciprocal giving and receiving is possible, in which our affection for one another continues beyond the limits of death--this has been a fundamental conviction of Christianity throughout the ages and it remains a source of comfort today. Who would not feel the need to convey to their departed loved ones a sign of kindness, a gesture of gratitude, or even a request for pardon?"

"In the interconnectedness of Being, my gratitude to the other--my prayer for him--can play a small part in his purification. And for that there is no need to convert earthly time into God's time: in the communion of souls simple terrestrial time is superseded. It is never too late to touch the heart of another, nor is it ever in vain."

7. Learning More

The above quotations are taken from Pope Benedict's encyclical on Christian hope, Spe Salvi. There are more things he would like you to know about purgatory, though, so be sure to check out sections 45-48 of the document.

You can read it online here.

Also, if I may make my own small contribution to the discussion, I've written a book that deals with the subject of salvation more broadly and which goes into greater detail on the scriptural underpinnings of the Church's teaching on purgatory, indulgences, etc. The book is called The Salvation Controversy, and I hope you'll get a copy.

ORDER YOUR COPY OF THE SALVATION CONTROVERSY TODAY!

Pope Benedict's Big Surprise! (Hint: About St. Paul)

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