Bread of Life

 this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.


Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Sunday, August 17, 2014



A Homily for the 20th Sunday of the Year by Msgr. Charles Pope:

Today’s gospel teaches us to pray always and not lose heart. This is a gospel about having tenacity in prayer and, even when the results seem discouraging, continuing to beseech the Lord. It is also a gospel about the Lord’s will to extend the gospel to all the nations and to make the Church truly catholic.

Let’s look at this gospel in five stages.

STAGE I. TRAVELS - The text says, At that time, Jesus withdrew to the region of Tyre and Sidon. Thus Jesus goes north of Israel into the territory we know today as Lebanon.

Now Matthew is not just giving us a quick travelogue here. We are not interested merely in Jesus’ physical location but, even more, in what this location signifies. Jesus has gone up north to pagan territory. Other things being equal, this is a rather odd destination for a Jewish preacher. But we need to recall that Jesus is preparing the Church for a mission to all the nations. So it makes sense that He pushes the boundaries of the Jewish world. Jesus interacted with Gentiles and Samaritans as if to say, “The racism of a Jewish-only world must now end. The Gospel must break the boundaries of nation and race and be truly universal, truly catholic.”

This vision of the Gentiles being drawn to the Lord was actually well attested to in the Old Testament. But, just like today, there were texts in the Scriptures that were popular and well known and others that were conveniently “forgotten” or had little effect. Consider a few examples of texts that announced the entry of the Gentiles into the Holy People of God:

1.The foreigners who join themselves to the LORD, ministering to him, loving the name of the LORD, and becoming his servants–all who keep the sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offerings and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples(Isaiah 56:6-9).

2.I will give you as a light to the nations, that my salvation may reach to the end of the earth (Is 49:6).

3.Babylon and Egypt I will count among those who know me, Philistia, Tyre and Ethiopia, these will be her children and Zion shall be called “mother” for all shall be her children (Psalm 87:4-5).

4.I come to gather nation of every language; they shall come and see my glory. Some of these I will take as priests and Levites says the Lord … All mankind shall come to worship before me says the Lord (Is 66:18; 23).

Hence we can see that the Jewish people’s own Scriptures spoke of a day when Jews and Gentiles together would worship the Lord and be His people.

This introductory note about Jesus’ location is essential to understanding the text that will follow. We must grasp Jesus’ will to reach out to the Gentiles. We do this in order to appreciate that some of the harsh tone He exhibits later can likely be understood as a rhetorical means of questioning racial and national division rather than as an affirmation of such division. In effect He is tweaking His disciples and the Church and giving voice to their fears and hostilities. In so doing He also calls out the Canaanite woman in order to show forth one who is willing to set aside these racist notions for a greater good.

Let’s watch it unfold.

Stage II. TORMENT – The text says, And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.”

It is a sure fact that Canaanites were despised by Jews. And Canaanites returned the favor and despised them right back. What is it that would make a Canaanite woman reach out to a Jewish Messiah? In a word, desperation. In her torment and desperation this woman no longer cares who helps her daughter as long as someone helps her!

She has likely heard of Jesus’ power to save and heal. She looks past her racial hatred and, risking terrible personal rebuke, calls on Jesus. Her sorrow crosses boundaries. The only enemy she cares about is the demon afflicting her daughter.

It is sad but true that a common enemy can often unite factions. It should not take this, but the Lord will take whatever he can get to unite us.

So torment has lowered the barriers.

Stage III. TEST - The text says, But Jesus did not say a word in answer to her. Jesus’ disciples came and asked him, “Send her away, for she keeps calling out after us.” He said in reply, “I was sent only to the lost sheep of the house of Israel.”…. “It is not right to take the food of the children and throw it to the dogs.”

It is a shocking and daring thing that Jesus does here. He takes up the voice of sin, oppression, racism, and nationalism. It is a very strange thing to hear come from the mouth of the Lord, who has already journeyed among the Samaritans and Gentiles, healing them and often praising their faith (e.g. Lk 8:26; Mt 8:10; Lk 7:9; Matt 8:11 inter al).

The usual explanation is that He is calling out this woman’s faith and through her is summoning His disciples to repentance. The disciples want the Lord to order her away. In effect, He takes up their voices and the voice of all oppression and utters the hateful sayings of the world, even going so far as to use the term “dog” to refer to her.

Yes, Jesus is testing her, trying to awaken something in her. He is also giving voice to the ugly thoughts of His disciples and likely others, Gentile and Jew, who were standing by and watching with marvel and disdain the interaction of a Gentile, a Gentile woman, and a Jew.

There is a saying, “Things do, by opposition grow.” And thus, through this test, Jesus increases her faith and possibly that of the bystanders. Just as an athlete grows by facing tougher opponents and a musician improves by playing tougher pieces, so does the testing of this woman’s faith cause it to grow.

Remember, God tested Abraham, Jacob, Joseph, Job, Esther, Susannah, Judith, Gideon, and countless others. The Canaanite woman, too, is being tested. And like those of old she, too, will grow by the test.

We, too, are tested. For God seems at times to be strangely silent and we are made to feel like no child of God at all. Indeed we may often conclude that even the dogs live better than we.

So the question for us remains. Will we give way during the test or hold out until our change comes? Will our faith grow or wither? Will our love grow stronger or will it change to resentment?

Stage IV. TENACITY – The text says, But the woman came and did Jesus homage, saying, “Lord, help me.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Note here that the woman is not put off. Whatever anger, grief, or discouragement may move through her, she perseveres.

She is even bold and creative. In a sense, she will not take no for an answer.

1. She is like Mother Mary at Cana, who did not pause for a moment when Jesus seemed dubious of her request (Jn 2:5).

2. She is like the widow before the Judge in Jesus’ parable, who never stopped pestering the judge for a favorable ruling (Lk 18:1-8).

3. She is like the blind man at the side of the road, who still kept calling for Jesus despite the rebuke of the crowds (Lk 18:39).

4. She is like the parents who brought their infants to Jesus for a blessing, who withstood rebuke by the disciples and won through to the blessing (Mk 10:13-16).

5. She is like Zacchaeus, who climbed a tree to see Jesus despite his short stature (Lk 19:1ff).

6. She is like the widow with the hemorrhage, who, though weak and ritually unclean, pressed thorough the crowd and grabbed the hem of Jesus’ garments (Mk 5:28).

7. She is like the lepers, who, though forbidden by law to enter the town, sought the Lord at the Gates and fell down before Him (Luke 17).

Yes, she has tenacity. She will hold out until the change (the healing she desires for her daughter) is accomplished. She will not give up or let go of Jesus no matter how unwilling He seems, no matter how politically incorrect her request appears, no matter how much hostility she encounters from the disciples, the crowds, or even Jesus Himself. She will hold out.

Here is a woman with tenacity! How about you?

Stage V. TRIUMPH – The text says, Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour. Here is the victory. She has gone from torment to triumph by a tenacious and tested faith. Jesus now takes away the veil of His role and shows His true self—the merciful, wonder-working Messiah and Lord.

Jesus says to her, “Great is your faith.” But how has it become so? In the crucible of testing, that’s how. We may wonder at God’s delays, at His seeming disinterest or even anger. But in the end it is our faith that is most important to Him.

Our faith is more important to God than our finances, our comfort, or our desired cures. For it is by faith that we are saved. We are not saved by our health, by comforts, by money, or by good fortune. And God is willing to delay; He is willing to test us and try us, if only for the sake of our stronger faith by which He will save us. God saves us, but He does it through our faith.

Why all this delay? Why the suffering? Why the trials? Stronger faith, that’s why! God may not come when you want Him, but He’s always right on time. For His true goal is not to give us what we want, but rather what we need—stronger faith.

Having done this, the Lord gives her the triumph. We, too, must accept that God’s truest blessing for us is not better health or improved finances; it is stronger faith.

Consider well the lesson of this gospel. Though God often seems uninterested, even cruel, He is working His purposes out and seeking to increase our faith. Hard, you say? What parent among you has not had to do the same for your child? For children, untested and untried, who get their every wish, who never have to wait, become spoiled, self-centered, and headed for ultimate ruin. Consider well that God knows exactly what He is doing and consider, too, that most of us are hard cases. God must often work mightily to get our attention and strengthen our faith. Do not give up on God; He is up to something good, very good

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