Bread of Life

BREAD OF LIFE
 this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.

THE REAL PRESENCE

Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Showing posts with label Eternal Life. Show all posts
Showing posts with label Eternal Life. Show all posts

Saturday, October 8, 2011

WHAT MUST I DO TO BE SAVED?


To be saved, you must believe in the Lord Jesus Christ (Acts 16:31). However, that's not all. Sacred Scripture clearly shows other things you must also do to be saved:
  • You must endure to the end. Matthew 10:22, Matthew 24:13, Mark 13:13.
  • You must accept the Cross (suffering). Matthew 10:38, Matthew 16:24-25, Mark 8:34, Luke 9:23, Luke 14:27.
  • You must be baptized with water. Mark 16:16, Titus 3:5, I Peter 3:20-21.
  • You must be a member in God's true church. Acts 2:47.
  • You must confess your sins. James 5:16, I John 1:9.
  • You must keep the Commandments of God. Matthew 5:19-20, Matthew 7:21.
  • You must heed the words of St. Peter, the first Pope. Acts 11:13-14, Acts 15:7.
  • You must eat the flesh and drink the blood of Jesus Christ. John 6:51-58, I Corinthians 10:16, I Corinthians 11:23-29.
  • Our justification comes from the grace of God. Grace is favor, the free and undeserved help that God gives us to respond to His call to become children of God, adoptive sons, partakers of the divine nature and of eternal life. CCC 1996, John 1:12-18, John 17:3, Romans 8:14-17, 2 Peter 1:3-4.
The only Church that meets all the requirements of Salvation is the Holy Catholic Church.

Sunday, April 3, 2011

LOOKING GOOD ON THE OUTSIDE

Kathy Bernard - Publisher

"The Lord does not look at the things man looks at. Man looks at the outward appearance, but the Lord looks at the heart." - 1 Samuel 16:7
Today we live in a world where appearance seems to reign supreme and we have become captivated and fanatical with how we look to others. Expensive name brand clothing, shoes and having the latest hair style is of utmost concern and considered to be that final stamp of success.

So what is wrong with this picture?

If I make external things into idols, in essence putting value on "me" rather than putting value on the inside by living the life God wants me to live, material things may become an impediment to my spirituality with Jesus Christ. My time becomes entangled with earthly desires and matters, shutting out the God Who gave me life. We overlook the fact that beauty, talent, success, money, houses, jewelry and everything we own comes from a loving God.

God does not call me to go beyond the ordinary necessity of need. He wants me to enjoy things in this life, but in moderation. The ordinary should mean being clean, neat and attractive without forgetting who I am as a Christian Catholic. This does not mean I must not look stylish, it means that I must not spend all my time on external things to the detriment of putting our Lord second in our lives. To be vain about appearance is likened to worship of self.

Outward appearance can be very deceptive though many of us want to believe what our eyes see and tell us. Seeming perfection in others command our attention because it appeals to our senses. We admire and listen to those who seem to have it all together and we try to emulate them, even though we do not really know who they are or how they live in their private lives. Like a beautiful and shiny apple teasing the palate and presented in pleasing perfection on the outside, the inside could be rotten.

Jesus tells us in Matthew 23:27-28, "What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness."

Oblate Father Ron Rolheiser, theologian, teacher, and award-winning author, has this to say about outward appearance, " We are a people obsessed with appearance, with image, with looking good, with being good-looking. For us today, by and large, it is more important to look good than to be good, to look healthy than to be healthy, to say the right things than to do the right things, to be connected to the right persons than to be the right persons, and to be perceived as having character than to actually have character."

"This is evident in our obsession with physical appearance, in the hagiography we accord to our celebrities, in the importance we give to style and fashion, and in our efforts to be perceived as connected to the right things. Image really is everything! We see this, for example, in politics: In public life today, image trumps substance. Invariably we care less about someone’s policies than about his or her appearance and we elect people to public offices more on the basis of persona than on intellect and character. In politics today it is more important to have the right image, to be able to surround yourself with the right energy, than it is to have substance and character."

Sadly we are paying a high price for this. Our concern to look good is crucifying us. We are growing ever more dissatisfied with our own bodies, even when they are healthy and serving us well. A healthy self-image today is more contingent upon looking good than on actually being healthy. The prevalence of anorexia, among other things, is a symptom of this and, too often, our dieting and exercise have less to do with health than with appearance."

"When image is everything, gradually, without us noticing, appearance begins to look like character, celebrity begins to look like nobility of soul, and looking good becomes more important than being good.".... "More and more, in our lives, appearance is what we are most concerned about. For many of us, how we look is the first thing, the whole thing, and the only thing. It’s not so important that we be good, only that we look good." - Father Ron is President of the Oblate School of Theology in San Antonio, Texas. He can be contacted through his website www.ronrolheiser.com.

In today's society, a strong and visual appearance is highly rated because it is a nonverbal communication that can either be a positive force or turn others away even before the person speaks. What we are doing is making sure others will see and admire us. Even an extra pound becomes an albatross to us. However, what others see is not who we really are, for it is what is on the inside that really counts and it radiates its own beauty to the outside. Consider Jesus Christ Who came to earth and gave the gift of eternal life to mankind while dressed in common clothes without artifice.

God wants us to clarify our priorities. Let us ask the Lord to help us avoid the superficial and give us the desire to develop our inner spiritual beauty which will shine from the soul. Through this will come a resplendence more powerful than external trappings because it will emanate from within us.... a powerful glow that can only come from a clean spirit and a pure heart.

"Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. 1 Peter 3:3-4

Friday, January 28, 2011

THE GOAL IS ETERNAL LIFE AND UNION WITH GOD

by Saint Thomas Aquinas, feast day January 28th

"The first point about eternal life is that man is united with God. For God himself is the reward and end of all our labors. I am your protector and your supreme reward. This union consists in seeing perfectly: At present we are looking at a confused reflection in a mirror, but then we shall see face to face.

Next it consists in perfect praise, according to the words of the prophet: Joy and happiness will be found in it, thanksgiving and words of praise.

It also consists in the complete satisfaction of desire, for there the blessed will be given more than they wanted or hoped for. The reason is that in this life no one can fulfill his longing, nor can any creature satisfy man's desire. Only God satisfies, he infinitely exceeds all other pleasures. That is why man can rest in nothing but God. As Augustine says: You have made us for yourself, Lord, and our heart can find no rest until it rests in you.

Since in their heavenly home the saints will possess God completely, obviously their longing will be satisfied, and their glory will be even greater.

That is why the Lord says: Enter in the joy of your Lord. Augustine adds: The fullness of joy will enter into joy. I shall be satisfied when your glory is seen, and again: He who satisfies your desire with good things.

Whatever is delightful is there in superabundance. If delights are sought, there is supreme and most perfect delight. It is said of God, the supreme good: Boundless delights are in your right hand.

Again, eternal life consists of the joyous community of all the blessed, a community of supreme delight, since everyone will share all that is good with all the blessed. Everyone will love everyone else as himself, and therefore will rejoice in another's good as in his own. So it follows that the happiness and joy of each grows in proportion to the joy of all."

(from Coll. super Credo in Deum: Opuscula theologica 2, Taurini 1954, pp. 216-7)