Bread of Life

BREAD OF LIFE
 this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.

THE REAL PRESENCE

Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Showing posts with label Nominal Catholicism. Show all posts
Showing posts with label Nominal Catholicism. Show all posts

Wednesday, November 17, 2010

THE NARROW GATE

by Fr. Jerome Magat

In an age of inclusivity, our Lord’s stern words must come as a shock to those who would presume their salvation. In no uncertain terms, Jesus makes it alarmingly clear that the road to heaven is arduous and the gate of heaven is narrow. His words would have come as a surprise to his own audience, as well. Presumably, Jesus was speaking to a Jewish audience, and the Jews assumed that salvation was only for them and that the gentiles would be shut out. In this passage, our Lord reveals to us three facts about entrance into the kingdom of heaven:

First, Jesus tells us that in order to enter through the narrow gate, we must continually strive to do so. In other words, we must be prepared to work diligently in order to prepare ourselves for heaven. Interestingly, the Greek word for “striving” is base of the word we use in English which means “agony.” This translation suggests that any person who wishes to get to heaven must be prepared to suffer for it. In effect, the believer must either advance in the spiritual life or risk falling behind and being lost.

Second, it is not simply enough to claim a certain “friendship” with Christ as those in the Gospel who exclaim, “We ate and drank in your presence and you taught in our streets.” There are those who claim that merely being Catholic is a free pass to heaven. Nothing could be farther from the truth. Nominal Catholicism does not pass muster in the kingdom of heaven. One’s Catholicism must be active, vibrant, orthodox and sanctifying. Neither a Catholic education nor a Catholic upbringing per se guarantee automatic entrance into heaven.

With the gift of a Catholic education and upbringing comes tremendous responsibility. We are reminded in Scripture that to whom much is given, much is expected and to whom much more is given, much more is expected (Luke 12:48). Therefore, more is expected from Catholics since they have been given the benefit of the fulness of the Faith and thus are expected to produce more fruit.

Finally, we learn that we should expect some surprises in the kingdom of heaven. There are those who might pass through the narrow gate who were “nobodies” in this life. Earthly glory, wealth, and prestige are no assurance of future glory in heaven. We delude ourselves greatly if we think that God will judge us by worldly standards. God will judge us by the standards of the kingdom of heaven and those standards are not easy to meet. In many cases, they are at complete variance with worldly values. Attempting to project worldly standards on an otherworldly kingdom is futile. Hence, our Lord warns us that the door to heavenly glory is in fact quite narrow.
In humility, we do well to ask the Lord how we can pass through the narrow gate. May we never presume our salvation or wrongly evaluate our spiritual progress by earthly standards. Instead, may we learn to follow Jesus on his terms and not merely our own.
Fr. Magat is parochial vicar of St. William of York Parish in Stafford, VA.

(This article courtesy of the Arlington Catholic Herald .)