THE CATHOLIC RELIGION PROVED BY THE PROTESTANT BIBLE

ANSWERS TO 25 QUESTIONS ON THE

HISTORY OF THE NEW TESTAMENT

WHICH COMPLETELY REFUTE THE " BIBLE ONLY " THEORY

ONE

Did Our Lord write any part of the New Testament or command His Apostles to do so? Our Lord Himself never wrote a line, nor is there any record that He ordered his Apostles to write; He did command them to teach and to preach. Also He to Whom all power was given in Heaven and on earth (Matt. 28-18) promised to give them the Holy Spirit (John 14-26) and to be with them Himself till the end of the world (Mat. 28-20).

COMMENT: If reading the Bible were a necessary means of salvation, Our Lord would have made that statement and also provided the necessary means for his followers.

TWO

How many of the Apostles or others actually wrote what is now in the New Testament? A Few of the Apostles wrote part of Our Lord's teachings, as they themselves expressly stated; i.e., Peter, Paul, James, John, Jude, Matthew, also Sts. Mark and Luke. None of the others wrote anything, so far as is recorded.

COMMENT: If the Bible privately interpreted was to be a Divine rule of Faith, the apostles would have been derelict in their duty when instead, some of them adopted preaching only.

THREE

Was it a teaching or a Bible-reading Church that Christ founded? The Protestant Bible expressly states that Christ founded a teaching Church, which existed before any of the New Testament books were written.

Rom. 10-17: So then faith cometh by HEARING, and hearing by the word of God.

Matt. 28-19: Go ye therefore and TEACH all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.

Mark. 16-20: And they went forth, and PREACHED everywhere the Lord working with them, and confirming the word with signs following. Amen.

Mark 16-15: And he said unto them, Go ye into all the world and PREACH the gospel to every creature.

COMMENT: Thus falls the entire basis of the "Bible-only" theory.

FOUR

Was there any drastic difference between what Our Lord commanded the Apostles to teach and what the New Testament contains? Our Lord commanded his Apostles to teach all things whatsoever He had commanded; (Matt. 28-20); His Church must necessarily teach everything; (John 14-26); however, the Protestant Bible itself teaches that the Bible does not contain all of Our Lord's doctrines:

John 20-30: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book, etc.

John 21-25: And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

COMMENT: How would it have been possible for second century Christians to practice Our Lord's religion, if private interpretation of an unavailable and only partial account of Christ's teaching were indispensable?

FIVE

Does the New Testament expressly refer to Christ's "unwritten word"? The New Testament itself teaches that it does not contain all that Our Lord did or, consequently, all that He taught.

John 20-30: And many other signs truly did Jesus in the presence of his disciples, which are not written in this book, etc.

John 21-25: And there are also many other things which Jesus did, the which, if they should be written everyone, I suppose that even the world itself could not contain the books that should be written Amen.

COMMENT: Since the Bible is incomplete, it needs something else to supplement it; i.e., the spoken or historically recorded word which we call Tradition.

SIX

What became of the unwritten truths which Our Lord and the Apostles taught? The Church has carefully conserved this "word of mouth" teaching by historical records called Tradition. Even the Protestant Bible teaches that many Christian truths were to be handed down by word of mouth.

2 Thes. 2-15: Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

2 Tim. 2-2: And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

COMMENT: Hence not only Scripture but other sources of information must be consulted to get the whole of Christ's teaching. Religions founded on "the Bible only" are therefore necessarily incomplete.

SEVEN

Between what years were the first and last books of the New Testament written? This first book, St. Matthew's Gospel, was not written until about ten years after Our Lord's Ascension. St. John's fourth gospel and Apocalypse or Book of Revelations were not written until about 100 A. D.

COMMENT: Imagine how the present-day privately interpreted "Bible-only" theory would have appeared at a time when the books of the New Testament were not only unavailable, but most of them had not yet been written.

EIGHT

When was the New Testament placed under one cover? In 397 A. D. by the Council of Carthage, from which it follows that non-Catholics have derived their New Testament from the Catholic Church; no other source was available.

COMMENT: Up to 397 A. D., some of the Christians had access to part of the New Testament; into this situation, how would the "Bible-only privately interpreted" theory have fitted?

NINE

Why so much delay in compiling the New Testament? Prior to 397 A. D., the various books of the New Testament were not under one cover, but were in the custody of different groups or congregations. The persecutions against the Church, which had gained new intensity, prevented these New Testament books from being properly authenticated and placed under one cover. However, this important work was begun after Constantine gave peace to Christianity in 313 A.D., allowing it to be practiced in the Roman Empire.

COMMENT: This again shows how utterly impossible was the "Bible-only" theory, at least up to 400 A. D.

TEN

What other problem confronted those who wished to determine the contents of the New Testament? Before the inspired books were recognized as such, many other books had been written and by many were thought to be inspired; hence the Catholic Church made a thorough examination of the whole question; biblical scholars spent years in the Holy Land studying the original languages of New Testament writings.

COMMENT: According to the present-day "Bible-only" theory, in the above circumstances, it would also have been necessary for early Christians to read all the doubtful books and, by interior illumination, judge which were and which were not divinely inspired.

ELEVEN

Who finally did decide which books were inspired and therefore belonged to the New Testament? Shortly before 400 A. D. a General Council of the Catholic Church, using the infallible authority which Christ had given to His own divine institution, finally decided which books really belonged to the New Testament and which did not.

Either the Church at this General Council was infallible, or it was not.

If the Church was infallible then, why is it not infallible now? If the Church was not infallible then, in that case the New Testament is not worth the paper it is written on, because internal evidences of authenticity and inspiration are inconclusive and because the work of this Council cannot now be rechecked; this is obvious from reply to next question.

COMMENT: In view of these historical facts, it is difficult to see how non-Catholics can deny that it was from the (Roman) Catholic Church that they received the New Testament.

TWELVE

Why is it impossible for modern non-Catholics to check over the work done by the Church previous to 400. A. D.? The original writings were on frail material called papyrus, which had but temporary enduring qualities. While the books judged to be inspired by the Catholic Church were carefully copied by her monks, those rejected at that time were allowed to disintegrate, for lack of further interest in them.

COMMENT. What then is left for non-Catholics, except to trust the Catholic Church to have acted under divine inspiration; if at that time, why not now?

THIRTEEN

Would the theory of private interpretation of the New Testament have been possible for the year 400 A. D.? No, because, as already stated, no New Testament as such was in existence.

COMMENT: If our non-Catholic brethren today had no Bibles, how could they even imagine following the "Bible-only privately interpreted" theory; but before 400 A. D., New Testaments were altogether unavailable.

FOURTEEN

Would the private interpretation theory have been possible between 400 A. D. and 1440 A. D., when printing was invented? No, the cost of individual Bibles written by hand was prohibitive; moreover, due to the scarcity of books, and other reasons, the ability to read was limited to a small minority. The Church used art, drama and other means to convey Biblical messages.

COMMENT: To have proposed the "Bible-only" theory during the above period would obviously have been impracticable and irrational.

FIFTEEN

Who copied and conserved the Bible during the interval between 400 A. D. and 1440 A. D.? The Catholic monks; in many cases these spent their entire lives to give the world personally-penned copies of the Scriptures, before printing was invented.

COMMENT: In spite of this, the Catholic Church is accused of having tried to destroy the Bible; had she desired to do this, she had 1500 years within which to do so.

SIXTEEN

Who gave the Reformers the authority to change over from the one Faith, one Fold and one Shepherd program, to that of the "Bible-only theory"? St. Paul seems to answer the above when he said: "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed." (Galations 1-8 - Protestant version ).

COMMENT: If in 300 years, one-third of Christianity was split into at least 300 sects, how many sects would three-thirds of Christianity have produced in 1900 years? (Answer is 5700).

SEVENTEEN

Since Luther, what consequences have followed from the use of the "Bible-only" theory and its personal interpretation? Just what St. Paul foretold when he said: "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears." 2 Timothy 4-3 (Protestant edition). According to the World Christian Encyclopedia and other sources, there are 73 different organizations of Methodists, 55 kinds of Baptists, 10 branches of Presbyterians, 17 organizations of Mennonites, 128 of Lutherans and thousands of other denominations.

COMMENT: The "Bible-only" theory may indeed cater to the self-exaltation of the individual, but it certainly does not conduce to the acquisition of Divine truth.

EIGHTEEN

In Christ's system, what important part has the Bible? The Bible is one precious source of religious truth; other sources are historical records (Tradition) and the abiding presence of the Holy Spirit.

COMMENT: Elimination of any one of the three elements in the equation of Christ's true Church would be fatal to its claims to be such.

NINETEEN

Now that the New Testament is complete and available, what insolvable problem remains? The impossibility of the Bible to explain itself and the consequent multiplicity of errors which individuals make by their theory of private interpretation. Hence it is indisputable that the Bible must have an authorized interpreter.

2 Peter 1-20: Knowing this first, that no prophecy of the scripture is of any private interpretation.

2 Peter 3-16: As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Acts 8-30: And Philip ran thither to him, and heard him read the prophet Isaias, and said, understandest thou what thou readest? 31. And he said, How can I except some men should guide me? And he desired Philip that he would come up and sit with him.

COMMENT: Only by going on the supposition that falsehood is as acceptable to God as is truth, can the "Bible-only" theory be defended.

TWENTY

Who is the official expounder of the Scriptures? The Holy Spirit, acting through and within the Church which Christ founded nineteen centuries ago; the Bible teaches through whom in the Church come the official interpretations of; God's law and God's word.

Luke 10-16: He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

Matt. 16-18: And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Mal. 2-7: For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

COMMENT: Formerly at least, it was commonly held that when individuals read their Bibles carefully and prayerfully, the Holy Spirit would guide each individual to a knowledge of the truth. This is much more than the Catholic Church claims for even the Pope himself. Only after extended consultation and study, with much fervent prayer, does he rarely and solemnly make such a decision.

TWENTY-ONE

What are the effects of the Catholic use of the Bible? Regardless of what persons may think about the Catholic Church, they must admit that her system gets results in the way of unity of rule and unity of faith; otherwise stated, one Faith, one Fold and one Shepherd.

COMMENT: If many millions of non-Catholics in all nations, by reading their Bible carefully and prayerfully, had exactly the same faith, reached the same conclusions, then this theory might deserve the serious consideration of intelligent, well-disposed persons-but not otherwise.

TWENTY-TWO

Why are there so many non-Catholic Churches? Because there is so much different interpretation of the Bible; there is so much different interpretation of the Bible because there is so much wrong interpretation; there is so much wrong interpretation because the system of interpreting is radically wrong. You cannot have one Fold and one Shepherd, one Faith and one Baptism, by allowing every man and every woman to distort and pervert the Scriptures to suit his or her own pet theories.

COMMENT: To say that Bible reading is an intensely Christian practice, is to enunciate a beautiful truth; to say that Bible reading is the sole source of religious faith, is to make a sadly erroneous statement.

TWENTY-THREE

Without Divine aid, could the Catholic Church have maintained her one Faith, one Fold, and one Shepherd? Not any more than the non-Catholic sects have done; they are a proof of what happens when, without Divine aid, groups strive to do the humanly impossible.

COMMENT: Catholics love, venerate, use the Bible; but they also know that the Bible alone is not Christ's system but only a precious book, a means, an aid by which the Church carries on her mission to "preach the Gospel to every living creature" and to keep on preaching it "to the end of time."

TWENTY-FOUR

Were there any printed Bibles before Luther? When printing was invented about 1440, one of the first, if not the earliest printed book, was an edition of the Catholic Bible printed by John Gutenberg. It is reliably maintained that 626 editions of the Catholic Bible, or portions thereof, had come from the press through the agency of the Church, in countries where her influence prevailed, before Luther's German version appeared in 1534. Of these, many were in various European languages. Hence Luther's "discovery" of the supposedly unknown Bible at Erfurt in 1503 is one of those strange, wild calumnies with which anti-Catholic literature abounds.

COMMENT: Today parts of the Bible are read in the vernacular from every Catholic altar every Sunday. The Church grants a spiritual premium or indulgence to those who read the Bible; every Catholic family has, or is supposed to have, a Bible in the home. Millions of Catholic Bibles are sold annually.

TWENTY-FIVE

During the Middle Ages, did the Catholic Church manifest hostility to the Bible as her adversaries claim? Under stress of special circumstances, various regulations were made by the Church to protect the people from being spiritually poisoned by the corrupted and distorted translations of the Bible; hence opposition to the Waldensians, Albigensians, Wycliff and Tyndale.

COMMENT: Individual churchmen may at times have gone too far in their zeal, not to belittle the Bible, but to protect it. There is no human agency in which authority is always exercised blamelessly.

SALVATION BY FAITH ALONE NOT ASSURED

One of the doctrines by Luther, the father of the Protestant Reformation, was that salvation could be achieved by faith alone. While of course faith is necessary, it is what you do with that faith that counts. If you believe is it also not true that you follow and obey. To not act in a way dictated by the faith is a clear sign of hypocritical and false faith. Yes, we are saved by faith. But it is not by faith alone.

"Be doers of the word and not hearers only, deluding yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror. He sees himself, then goes off and promptly forgets what he looked like." James 1:22-25

It seems pretty clear here that we must do something. It is not just enough to believe, we must act. How can we say we have faith and not live that faith. Remember, even Satan believed that Jesus was the Son of God. We must live out our faith through actions, not just words.

"What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, 'Go in peace, keep warm, and eat well,' but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead. Indeed someone might say, "You have faith and I have works." Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works. You believe that God is one. You do well. Even the demons believe that and tremble." James 2:14-19

How can it be made more clear that we do not achieve eternal life by faith alone? Faith without works IS dead. Luther eventually admitted adding the word "alone" to his essay, but by then the damage was done. Now many millions are following the false teachings, the hollow teachings, the incomplete truth of a man who lived hundreds of years ago. And he admitted the error on his essay. Why do these people continue to attach themselves to churches founded on this man's teachings?

"When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.' Then the righteous 16 will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?' And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.' Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.' Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?' He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.' And these will go off to eternal punishment, but the righteous to eternal life." Matthew 25:31-46

In this scripture, Jesus is explaining the judgment of nations and what is required for salvation. Our very salvation depends upon what we do. Christ did not say it was just enough to believe that the poor should be fed, we must feed them. Christ did not say it was just enough to pray for those that are ill, we must care for them. From this passage it is easy to understand that if we do not act we are in fact neglecting Christ.

"Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation." John 5:28-29

Those who have done good deeds to the resurrection of life? One of my favorite parts of confession is as asking for the forgiveness of the sin of failing to take action. So many times we do not do as we should, we do nothing, a sin of omission. Those who have done good deeds to the resurrection of life? I suspect just "thinking" or "believing" is not enough.

"There was a scholar of the law who stood up to test him and said, 'Teacher, what must I do to inherit eternal life?' Jesus said to him, 'What is written in the law? How do you read it?' He said in reply, 'You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.' He replied to him, 'You have answered correctly; do this and you will live.'" Luke 10:25-28

The questions was what must I "do", not what must I "believe". And Jesus answered you must "do", not you must "believe".

"For it is not those who hear the law who are just in the sight of God; rather, those who observe the law will be justified." Romans 2:13

Once again, it is not enough to "hear" the law, one must "observe". In other words, live the law, not just "believe" it.

"By your stubbornness and impenitent heart, you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God, who will repay everyone according to his works: eternal life to those who seek glory, honor, and immortality through perseverance in good works, but wrath and fury to those who selfishly disobey the truth and obey wickedness. Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek. But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek. There is no partiality with God." Romans 2:5-11

Paul is clear on this point. Our salvation comes through our own deeds and merits, as well as how we "live" our faith. This is not the same as saying that we receive salvation through works alone because we all know there is no salvation without Christ. Yes, you must have faith, but it is a "living" faith.

THE SCOTT HAHN CONVERSION STORY - AN EXCERPT ON SOLA FIDE

The Scott Hahn Conversion Story:

But the more I studied, the more I came to see that for the ancient Hebrews, and in Sacred Scripture, a covenant differs from a contract about as much as marriage differs from prostitution. In a contract you exchange property, whereas in a covenant you exchange persons. In a contract you say, "This is yours and that is mine," but Scripture shows how in a covenant you say, "I am yours and you are mine."

Even when God makes a covenant with us, He says, "I will be your God and you will be my people." After studying Hebrew, I discovered that 'Am, the Hebrew word for people, literally means, kinsman, family. I will be your God and father; you will be my family, my sons and my daughters, my household. So covenants form kinship bonds which makes family with God.

I read Shepherd's articles, and he was saying much of the same thing: our covenant with God means sonship. I thought, "Well, yeah, this is good." I wondered what heresy is involved in that. Then somebody told me, "Shepherd is calling into question sola fide." What! No way. I mean, that is the Gospel. That is the simple truth of Jesus Christ. He died for sins; I believe in him. He saves me, pure and simple; it's a done deal. Sola fide? He's questioning that? No way.

I called him on the phone. I said, "I've read your stuff on covenant; it makes lots of sense. I've come to pretty much the same conclusions. But why is this leading you to call into question Luther's doctrine of sola fide?" He went on to show in this discussion that Luther's conception of justification was very restricted and limited. It had lots of truth, but it also missed lots of truths.

When I hung up the phone, I pursued this a little further and I discovered that for Luther and for practically all of Bible Christianity and Protestantism, God is a judge, and the covenant is a courtroom scene whereby all of us are guilty criminals. But since Christ took our punishment, we get his righteousness, and he gets our sins, so we get off scot-free; we're justified. For Luther, in other words, salvation is a legal exchange, but for Paul in Romans, for Paul in Galatians, salvation is that, but it's much more than that. It isn't just a legal exchange because the covenant doesn't point to a Roman courtroom so much as to a Hebrew family room.

God is not just simply a judge; God is a father, and his judgments are fatherly. Christ is not just somebody who represents an innocent victim who takes our rap, our penalty; He is the firstborn among many brethren. He is our oldest brother in the family, and he sees us as runaways, as prodigals, as rebels who are cut off from the life of God's family. And by the new covenant Christ doesn't just exchange in a legal sense; Christ gives us His own sonship so that we really become children of God.

When I shared this with my friends, they were like, "Yeah, that's Paul." But when I went into the writings of Luther and Calvin, I didn't find it any longer. They had trained me to study Scripture, but in the process, in a sense, I discovered that there were some very significant gaps in their teaching. So I came to the conclusion that sola fide is wrong.

First, because the Bible never says it anywhere.

Second, because Luther inserted the word "alone" in his Germantranslation, there in Romans 3, although he knew perfectly well that then word "alone" was not in the Greek.

Nowhere did the Holy Spirit ever inspire the writers of Scripture to say we're saved by faith alone. Paul teaches we're saved by faith, but in Galatians he says we're saved by faith working in love. And that's the way it is in a family isn't it? A father doesn't say to his kids, "Hey, kids, since you're in my family and all the other kids who are your friends aren't, you don't have to work, you don't have to obey, you don't have to sacrifice because, hey, you're saved. You're going to get the inheritance no matter what you do." That's not the way it works.

So I changed my mind and I grew very concerned. One of my most brilliant professors, a man named Dr. John Gerstner, had once said that if we're wrong on sola fide, I'd be on my knees outside the Vatican in Rome tomorrow morning doing penance. Now we laughed, what rhetoric, you know. But he got the point across; this is the article from which all of the other doctrines flow. And if we're wrong there, we're going to have some homework to get done to figure out where else we might have gone wrong.

I was concerned, but I wasn't overly concerned. At the time I was planning to go to Scotland to study at Aberdeen University the doctrine of the covenant, because in Scotland, covenant theology was born and developed. And I was eager to go over and study there. So I wasn't particularly concerned about resolving this issue because, after all, that could be the focus of my doctoral study.