Bread of Life

 this is the bread that comes down from heaven so that one may eat it and not die. (john 6: 50)
The miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him. Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded. Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.


Why does the Catholic Church believe Christ is really present in the Eucharist?
The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh." The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them,

"Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” - John 6:48-56
Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

Wednesday, April 23, 2014



By Fr. Dwight Longenecker

Someone once asked the famous mystic Padre Pio, what he thought of modern people who didn’t believe in hell. His terse reply was, “They will believe in hell when they get there.”

Is it possible to believe in hell? Surely, when faced with Auschwitz, Hiroshima, the Gulag and the killing fields, the question should be, “Is it possible not to believe in hell?” I don’t simply refer to the fact that concentration camps were a kind of hell on earth. Instead I wonder how one can deny the existence of a place of severe punishment when faced with Adolph Hitler, Joseph Stalin, Pol Pot, Idi Amin and African soldiers who chop off little girls hands for fun. When faced with such monsters can we really cry with a good conscience, “God would not send anyone to burn forever in the fires of everlasting torment!”

After a century that has witnessed more genocide, religious martyrdom and brutality to children than ever before in human history, can we really dismiss the only punishment left for the dictators, abortionists, terrorist bombers and genocidal maniacs who have got away with their crimes? If it were true that there is no hell I, for one, would be howling with rage at the insanity and unfairness of it all. Yet those who deny the existence of hell calmly assume that their denial shows how enlightened and humane (and therefore fair) they are.

These are good people. They dismiss the possibility of hell not because they deny the wickedness of human beings, but because they affirm the goodness of God. They believe in a God who is so very good that he would not send anyone to hell. It would certainly be nice if there were a heaven but not a hell. But can you believe in one without the other? What I mean is, how can someone believe in heaven, which must after all, be a place of goodness, (and if goodness, then justice) while denying the fact of hell which makes justice possible? Therefore it seems to me, that if you believe in heaven you must also believe in hell. Hell is somehow written into the constitution of heaven.

Nevertheless, good-hearted people insist that a good God would not possibly send anyone to be tormented in hell for all eternity. This is a laudable sentiment, but I worry that that’s all it is: a sentiment. Nevertheless, the conviction that God would could not send anyone to hell is a feeling I myself incline to—especially after a warm day in May followed by a very good dinner with four glasses of claret. Furthermore, at that moment I am not usually thinking about Pol Pot or Stalin. I am thinking that God would not send an ordinary, decent fellow like myself to hell.

  But this is exactly the point where the possibility of hell is meant to knock me down and shake me up. We are told that the road to hell is a wide smooth, downhill highway, while the road to heaven is a narrow and hard mountainous climb. What if hell were populated with hordes of overweight complacent people just like me who never really did anything magnificently evil, but also never bothered to do anything spectacularly good? Why should we imagine that heaven is reserved for the mediocre?

When I look at it this way I have the dreadful suspicion that perhaps those who deny hell because God is too good to send anyone there are really proposing that God is too good to send them there. It is ironic that people who believe in heaven are sometimes blamed for wishful thinking. Isn’t it that more likely true of those who disbelieve in hel? I say this because the person who disbelieves in hell doesn’t really believe in heaven either. He believes in oblivion. He desperately hopes that he will cease to exist after death. In other words he hopes he will get away with it after all, and this, it seems to me, is real wishful thinking.

Others protest that the concept of eternal punishment makes God out to be an angry, short-tempered disciplinarian of the worst sort. But is God such a nice middle class English gentleman that he would not be angry enough to send anyone to hell? [ Read More ]

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